British 1697-1764 William Hogarth Galleries Early satirical works included an Emblematical Print on the South Sea Scheme (c.1721), about the disastrous stock market crash of 1720 known as the South Sea Bubble, in which many English people lost a great deal of money. In the bottom left corner, he shows Protestant, Catholic, and Jewish figures gambling, while in the middle there is a huge machine, like a merry-go-round, which people are boarding. At the top is a goat, written below which is "Who'l Ride" and this shows the stupidity of people in following the crowd in buying stock in The South Sea Company, which spent more time issuing stock than anything else. The people are scattered around the picture with a real sense of disorder, which represented the confusion. The progress of the well dressed people towards the ride in the middle shows how foolish some people could be, which is not entirely their own fault. Other early works include The Lottery (1724); The Mystery of Masonry brought to Light by the Gormogons (1724); A Just View of the British Stage (1724); some book illustrations; and the small print, Masquerades and Operas (1724). The latter is a satire on contemporary follies, such as the masquerades of the Swiss impresario John James Heidegger, the popular Italian opera singers, John Rich's pantomimes at Lincoln's Inn Fields, and the exaggerated popularity of Lord Burlington's prot??g??, the architect and painter William Kent. He continued that theme in 1727, with the Large Masquerade Ticket. In 1726 Hogarth prepared twelve large engravings for Samuel Butler's Hudibras. These he himself valued highly, and are among his best book illustrations. In the following years he turned his attention to the production of small "conversation pieces" (i.e., groups in oil of full-length portraits from 12 to 15 in. high). Among his efforts in oil between 1728 and 1732 were The Fountaine Family (c.1730), The Assembly at Wanstead House, The House of Commons examining Bambridge, and several pictures of the chief actors in John Gay's popular The Beggar's Opera. One of his masterpieces of this period is the depiction of an amateur performance of John Dryden's The Indian Emperor, or The Conquest of Mexico (1732?C1735) at the home of John Conduitt, master of the mint, in St George's Street, Hanover Square. Hogarth's other works in the 1730s include A Midnight Modern Conversation (1733), Southwark Fair (1733), The Sleeping Congregation (1736), Before and After (1736), Scholars at a Lecture (1736), The Company of Undertakers (Consultation of Quacks) (1736), The Distrest Poet (1736), The Four Times of the Day (1738), and Strolling Actresses Dressing in a Barn (1738). He may also have printed Burlington Gate (1731), evoked by Alexander Pope's Epistle to Lord Burlington, and defending Lord Chandos, who is therein satirized. This print gave great offence, and was suppressed (some modern authorities, however, no longer attribute this to Hogarth).  Related Paintings of William Hogarth :. | Self-portrait | Baptism ceremony | Portrat des Bischofs Benjamin Hoadly | Conference organized by the return of a prodigal | Gotha-Altenburg |
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Gigo Gabashvili
(November 9, 1862 - October 28, 1936) was a Georgian painter and educator. His work was particularly influential since he was the first Georgian realistic artist to cover a wide range of subjects, both in oils and watercolor, including portraits, landscapes and scenes of everyday life. Born in Tbilisi, Georgia (then part of the Russian Empire), Gigo Gabashvili was educated at the academies of St. Petersburg (1886 - 1888) and Munich (1894 - 1897). Returning to his homeland, he made his debut as the first artist to have been honored with a personal exhibition in Tbilisi. From 1900 to 1920, he taught at the art school operated by the Caucasian Society for Promotion of Fine Arts. Gabashvili was one of the founding professors of the Tbilisi State Academy of Arts (1922) and was granted the title of the People's Artist of the Georgian SSR (1929). Gabashvili remained a staunch realist and made known his opposition to left-wing art. He died in Tsikhisdziri, Adjara, in 1936. He is best known for his series of vivid portraits of peasants, townsmen, and noblemen ("The Three Townsmen", 1893; "The Sleeping Khevsur", 1898; "The Drunk Khevsur", 1899; "A Kurd", 1903 - 1909; "The Three Generals", 1910; etc.) as well as multifigure scenes from Georgian ("Alaverdoba Festival", 1899) and Oriental life - many of them based on the sketches of his Central Asian journey in 1894 ("The Bazaar in Samarkand", 1894 - 1897; "The Divan-Bey Pool in Bukhara", 1897; etc.). Most of his works are now on display at the National Museum of Fine Arts in Tbilisi. His 1895 copy of "The Bazaar in Samarkand," created at the request of the U.S. diplomat and businessman Charles R. Crane who met him during his travel in the Caucasus, was sold for USD 1.36 million at Sotheby's in 2006.
AST, Balthasar van der
Dutch Baroque Era Painter, ca.1593-1656 1657). Dutch painter. He was the brother-in-law of Ambrosius Bosschaert (i), whose household he entered in 1609, after the death of his father. He remained as Bosschaert's pupil, until he was 21. In 1615 van der Ast moved with the Bosschaert family to Bergen-op-Zoom. However, a year later the Bosschaerts were living in Utrecht, but van der Ast is not recorded there until 1619, when he was entered as a master in the Guild of St Luke. He remained in Utrecht until 1632, then lived in Delft, where he enrolled in the painters' guild on 22 June 1632. On 26 February 1633 he married Margrieta Jans van Bueren in Delft, where he spent the rest of his career; the marriage produced two children.
RIBALTA, Francisco
Spanish Baroque Era Painter, ca.1565-1628 He was the most distinguished artist working in Valencia in the early 17th century. His move towards naturalism at an early date was significant for the history of Spanish painting as well as being very influential. His documented mature works after about 1620 show a change of vision, and they are also of the highest quality. The religious paintings are depicted with more pronounced realism, and his deeply felt spiritual belief is expressed in a direct and very immediate way. In 1607 Ribalta supported other leading Valencian painters in a move to form the Colegio de Pintores (College of Painters) to safeguard the interests of the profession. The expulsion of the Moriscos in 1609 and the death in 1611 of the Patriarch Archbishop Juan de Ribera, Ribalta's most important patron, led to an economic crisis and spiritual void in Valencia that had an effect on his activity, since thereafter commissions came more rarely, and his work became more introspective. During 1616 and 1617 the idea of forming the Colegio de Pintores was revived, and Ribalta took an active role in the management and signed the petition to Philip III seeking support for the Colegio.